While I think it is more likely that Penelope suspects the beggar is Odysseus himself, it is possible that she suspects that he is some other man who, along with Telemachus, plots Odysseus’ return.
He tells Telemachus that he is to hide all the weapons inside and that at the right time they will slay them together.
Die Briefe 16 und 18, sowie 20 weichen hiervon ab, denn es handelt sich um Briefe von Männern an ihre Frauen, denen ein Antwortbrief der Frau folgt.
“Formal Analysis of Recognition Scenes in the ‘Odyssey’.” Odyssey, 9.39-42 “Ἰλιόθεν με φέρων ἄνεμος Κικόνεσσι πέλασσεν,/Ἰσμάρῳ. First we should be suspicious that Penelope asks about his raiment, which is easily cast off and changed, and not his stature and looks. But it would an easy thing to cut the bed from the roots and an even simpler thing then to move it. ἡ δ᾽ οὔτ᾽ ἀρνεῖται στυγερὸν γάμον οὔτε τελευτὴν / ποιῆσαι δύναται: (and indeed she does not deny the hateful marriage nor is she able to end it). We can be reasonably sure that Penelope resents the suitors. Penelope and the suitors know that Odysseus (were he in fact present) would easily surpass all in any test of masculine skill, so she may have intentionally started the contest as an opportunity for him to reveal his identity. Peter von der Mühll called the interplay in book 19 “among the most tasteless passages in Greek poetry.”That there is something true about each of these is perhaps practically apparent: there is repetition of lines which seem to detract from the quality of the dialog, Penelope’s actions do purposefully aid the beggar, the dialog is deeply psychological, and the recognition sequence is arranged according to a general paradigm of recognition scenes. The washing scene is introduced to poetically assert this recognition from the point of view of the servant so that the reader is satisfied with the interchange: Odysseus has tested his loyal wife and won at least one friend, his old nurse.After the interlude of the recognition of Odysseus by Eurykleia, and a description of the events surrounding Odysseus’ scar, Penelope returns to speak further with Odysseus. What would be different in my interpretation is that the plan is presented to Odysseus as an answer to his fundamental fear of whether Penelope would submit to him. II. Gemeinsam mit ihrem Gatten Odysseus zeugte sie den Sohn Telemachos. Likewise, Penelope, on the other hand, gains the dedication of a dutiful husband and the protection of an able lord.Book 23 becomes more interesting in light of this interpretation. Penelope will only submit to someone who is worthy of submission. )” Odyssey 11.445 and 55. This is, I think, a subtle hint that Penelope also recognizes Odysseus. von Ovid. This is not the immutability of an object only a god himself could move.
From 19.270 to 308 ‘Aethon’ weaves another story in which he has just heard from another man, king Pheidon” that Odysseus is on his way home to retake his house.
They have both gained from each other what was necessary to reform their relationship. What is important about the story is twofold: first, it provides an ἀπολογία for why Odysseus has been absent for ten years longer than expects and second he swears an oath first on “Ζεὺς, θεῶν ὕπατος καὶ ἄριστος (Zeus the highest and best of the gods” and then on “ἱστίη Ὀδυσῆος ἀμύμονος (the house of noble Odysseus).” Odysseus wishes Penelope to know that his adventuring was not abandonment.
The geese are in one sense the suitors, but in a more general and applicable sense they are the freedom and independence which Penelope has enjoyed these twenty years. We remember her sentiments about the geese in her discussion with Odysseus in book 19 and we understand that whatever her desire for Odysseus she will still lament the loss of her geese.
Odysseus had been told previously by trustworthy sources that Penelope is loyal and waiting for him, first by his own mother in the underworld and again by Athena “who assures him that she remains steadfast in her grief.”But let us turn now to the text and see, if we can, exactly where these questions arise, how they are answered, and in what way they are satisfactory. There is perhaps nothing in the Odyssey which has sustained such varied criticism as the recognition scenes between Penelope and Odysseus. “The Gates of Horn and Ivory in Odyssey 19: Penelope’s Call for Deeds, Not Words.” Russo, Joseph. Agamemnon first says that Penelope is λίην γὰρ πινυτή τε καὶ εὖ φρεσὶ μήδεα οἶδε but that also that Odysseus should be cautious ἐπεὶ οὐκέτι πιστὰ γυναιξίν. Such independence is difficult to give up, even if it’s effects are undesirableAnd so we come to passage of the gates of horn and ivory.
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